![]() ![]() Then Allah will ask him: What did you do with them? He will reply: I acquired knowledge and imparted it and also recited the Qur'an for Your sake. He will admit them (having enjoyed them in his life). Allah will remind him of His favors (showered on him in the world). Then he taught it to others and recited the Qur'an. Second will be a man who studied (religious) knowledge. So he will be dragged along on his face and cast into Hell. You fought so that you may be called a brave warrior. Then Allah will ask him: What did you do with them? He will say: I fought in Your way until I died as a martyr. Allah will make him know about His blessings (which He had bestowed on him in the World). Purity of intention is essential in all deedsġ) Narrated Abu Huraira: I heard Allah's Messenger (pbuh) saying: The first of the people whose case will be decided on the Day of Judgment will be a man who died as a martyr. One whose intention is not pure will deserve Hell in the Hereafter. Bankruptcy by Sheikh Sulimann RIS Conference- A great speech mashaAllah.Īh yes, just to comment on ur second point about that hadith, i believe its a martyr.heres the hadith: May Allah swt protect us from such harsh punishments and so much arrogrance and pride ameen.ģ. so thats was the reason why they were admitted to fire. while their intentions werent pure nor they were to sake of Allah swt's pleasure and mercy alone. Then the men said, they have done plenty of good deeds through out their lives, and still being permitted to hell fire.all of this couldnt make sense to them? So, they asked Allah swt.Īllah (swt) responded in their reply, whatever these men's were doing, they were doing it for fame/publicity of the fame of this duniya. For the first man being a Quran Teacher, where he shared what he knew and taught his followers the Tajweed and iklaam of Allah (swt) fully with all to respect- The Quran-ul Majid.ī.The second man, where he never missed his prayers, he was consistent with remember's & dkhir of Allah swt. How three 'good man 'were shocked when they are ordained to go to hell.Ī. Another Hadith, my Sister was mentioning today, where she recalled, This great form of remainder reminds me of following:Ģ. (The Prophet added, "As for Paradise, (it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Hell (Fire) whomever He will, and they will be thrown into it, and it will say thrice, 'Is there any more,' till Allah (will put) His Foot over it and it will become full and its sides will come close to each other and it will say, 'Qat! Qat! Qat! (Enough! Enough! Enough!). Paradise said, 'O Lord! What is wrong with me that only the poor and humble people enter me?' Hell (Fire) said, 'I have been favored with the arrogant people.' So Allah said to Paradise, 'You are My Mercy,' and said to Hell, 'You are My Punishment which I inflict upon whom I wish, and I shall fill both of you. The Prophet (SAAWS) said, "Paradise and Hell (Fire) quarrelled in the presence of their Lord. Hadith - al-Bukhari 9.541, Narrated Abu Huraira, r.a. Heres another nice hadith, this one about the quarrel between jannah and hellfire subhanallah: Is there an online link to read the whole book? So this further increases him in self adulation, pride and arrogance - such that this becomes the cause for his destruction." Rather, he becomes arrogant and amazed with himself, saying: I have achieved such and such, and such and such. ![]() As for the doer of good, then he does not consider this good a favour from his Lord Upon him. So this sin is more beneficial to him than doing many acts of obedience, since it caused him to have humility and humbleness - which leads to the servant's happiness and success - to the extent that this sin becomes the cause for him entering Paradise. He stands before Allaah, broken-hearted and with his head lowered in humility. One of the Salaf (Pious Predecessors) said: "Indeed a servant commits a sin by which he enters Paradise and another does a good deed by which he enters the Fire." It was asked: How is that? So he replied: "The one who committed the sin, constantly thinks about it which causes him to fear it, regret it, weep over it and feel ashamed in front of his Lord - the Most High - due to it. Ibn al-Qayyim (r.a.) - Al-Waabilus-Sayyib minal-Kalimit-Tayyib ( p. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |